By Dr. Joel McDurmon
God Almighty owns everything. This is the biblical view: “The earth is the Lord’s, and all it contains, the world, and those who dwell in it” (Ps. 24:1); God says, “[E]very beast of the forest is Mine, the cattle on a thousand hills. I know every bird of the mountains, and everything that moves in the field is Mine. If I were hungry, I would not tell you; for the world is Mine, and all it contains (Psa. 50:9-12).
God created mankind in His own image.
Man reflects God’s character and order. Just as God owns everything, God
delegated the stewardship and dominion of property to His image,
mankind (Gen. 1:26-28), and thus humans have the capacity and calling to
act as private owners. God planted a special garden—the Garden of
Eden—and placed man in it to till it, and to guard its boundaries (Gen.
2:8, 15). When Adam and Eve rebelled against God’s law-order, God kicked
them outside of those boundaries, and placed a “no-trespassing” sign in
the form of an angelic guardian at their gates (Gen. 3:23-24). Adam and
Eve very quickly learned the ins and outs of private property.
This doctrine continued as God’s way of
ordering and prospering society, and we see this in the fact that God’s
fundamental laws for living—the Ten Commandments—include the prohibition
of theft (Ex. 20:15). No man or group of men can take another man’s
property—by individual act, legislation, petition, conspiracy, or appeal
to the “common good”—in disregard for God’s law. The Old Testament
frequently refers to the moving of a neighbor’s landmark (a property
corner) in order to increase one’s own property (Deut. 19:14; 27:17; Job
24:2; Prov. 22:28; 23:10; Hos. 5:10). The references forbid or condemn
the act as an attack on inheritance and possession (Deut. 19:14).
The same doctrine holds in the New Testament. In the early Church in
Acts 5, as many Christians voluntarily sold their goods and gave to the
poor among them, one couple sold some land and laid only a portion at
the apostles’ feet pretending they had given all. Nevertheless, even for
these corrupt-hearted individuals, Peter up-held the doctrine of
private property: “While it remained unsold, did it not remain your own?
And after it was sold, was it not under your control?” (Acts 5:4). God
punished them, not for not giving all, but for lying about what they
gave.
Other apostles upheld the doctrine as well: Paul preached against theft (Eph. 4:28), as did Peter (1 Pet. 4:15) and James (Jam. 5:4). Not to mention that Jesus saw the command as quite relevant as well (Matt. 19:18).
The biblical witness is clear: God believes in private property, and He not only desires us but commands us to live by that rule as well. Under this system, our rights and freedoms come from God. No man can take them away. He who tries must answer to the law, and ultimately to God.
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puts itself in the place of God and says, “The earth is the State’s,
and all it contains, the world, and those who dwell in it.” Under this
view, the individual has no protection from his neighbor if his neighbor
is in the majority, or if the State somehow deems his neighbor as
needful in some way; the State simply uses force to take that
individual’s property and give it to someone else. In this sense, the
State moves landmarks every day. In this view, the State determines our
rights, and gives us our freedoms; here there is no appeal beyond the
State.
Other apostles upheld the doctrine as well: Paul preached against theft (Eph. 4:28), as did Peter (1 Pet. 4:15) and James (Jam. 5:4). Not to mention that Jesus saw the command as quite relevant as well (Matt. 19:18).
The biblical witness is clear: God believes in private property, and He not only desires us but commands us to live by that rule as well. Under this system, our rights and freedoms come from God. No man can take them away. He who tries must answer to the law, and ultimately to God.
Socialism
Socialism is the belief that individual private property is a bad
idea. It is thus an anti-Christian and anti-biblical belief. Socialists
believe that governments should own most or all property and distribute
it out as government experts, scientists, politicians, or occasionally
voters see fit. Under socialism, the StateGod versus Socialism: A Biblical Critique of the New Social Gospel
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Socialism is the belief, therefore, that
stealing is acceptable as long as another man or group of men says so.
Socialism believes in theft by majority vote, or theft by a majority of
representatives’ votes in Congress. Socialism is the belief that armed
robbery is OK as long as you do it through proxy of the government’s
gun. Socialism places man, and ultimately the State, in the place of
God. Man becomes owned by other men, instead of by his Maker. Socialism
is an entirely humanistic, God-denying, God-usurping belief.
Conclusion
Between these two beliefs—private
property and socialism— there exists fundamental conflict. They
represent contradictory views of sovereignty, man, law, society, and
inheritance. They are fundamentally rival religious systems. Choosing
one, you reject the other; service and honor to God, or servitude to
fellow men. Either God commands and judges man, or man commands and
judges man.
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